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Eco-Criticism in Film: How Movies Shape Our View of Nature, Industry, and the Anthropocene

Eco-Criticism in Film: How Movies Shape Our View of Nature, Industry, and the Anthropocene
Percival Westwood 22/10/25

Think about the last time you watched a movie where nature played a role-not just as a pretty backdrop, but as something alive, angry, or broken. Maybe it was the flooded cities in Don’t Look Up, the deforested moon in Avatar, or the silent, dying forests in The Revenant. These aren’t just scenes. They’re arguments. And eco-criticism is the tool that lets us read them as such.

What Eco-Criticism Really Means in Film

Eco-criticism in film isn’t about spotting trees or animals on screen. It’s about asking: Who gets to speak in this movie? Who’s silenced? Is nature treated like a resource, a threat, or a living system? This approach started in literature, with Rachel Carson’s Silent Spring in 1962 shaking the world’s view of pesticides. But by the 1990s, scholars like Cheryll Glotfelty and Lawrence Buell pushed it into film, asking how cinema shapes our relationship with the Earth.

Unlike traditional film criticism, which might focus on camera angles or acting, eco-criticism asks: Does this film reinforce the idea that humans are separate from nature-or part of it? Does it show nature as something to be conquered, or something that fights back? The difference isn’t subtle. One kind of film makes you feel like you’re watching a disaster. The other makes you feel like you’re part of it.

Nature as More Than a Setting

Many films treat nature like a stage. Mountains rise behind heroes. Forests hide villains. Rivers flow silently while people talk. Eco-criticism calls this out. It asks: Why is the forest always silent? Why does the ocean never speak back? When a film shows a river polluted and then cuts to a businessman shaking hands, that’s not coincidence-it’s ideology.

Take Avatar (2009). On the surface, it’s a story about saving a forest. But eco-critics point out the deeper problem: the Na’vi are noble savages, and the humans are faceless colonizers. The film doesn’t question why humans think they own the planet. It just lets us cheer when the trees win. That’s not critique-it’s wishful thinking. True eco-criticism doesn’t just celebrate nature; it asks why we need a fantasy to care about it in the first place.

Compare that to There Will Be Blood (2007). The oil derricks don’t just dot the landscape-they consume it. The land isn’t a character. It’s a corpse. And Daniel Plainview doesn’t just exploit it-he believes he’s entitled to it. That’s not a villain. That’s the logic of industrial capitalism, laid bare on screen.

Industry as the Real Villain

Eco-criticism doesn’t blame individuals. It looks at systems. Who profits from deforestation? Who gets to live near clean rivers? Who breathes the polluted air? Films that engage with these questions don’t just show smokestacks-they show who benefits from them.

In The Day After Tomorrow (2004), climate collapse hits New York. But the film spends more time on the president’s emergency broadcast than on the people left behind in flooded subway tunnels. It’s a disaster movie with a hero in a suit. Eco-criticism asks: Why is the solution always political theater? Why aren’t we seeing the workers who clean up the mess, or the communities that never get evacuated?

Contrast that with Minamata (2020), based on the real-life mercury poisoning in Japan. The film doesn’t just show the victims. It shows how corporations lied, how governments looked away, and how a single photographer had to risk everything to make the world see. This isn’t nature fighting back. It’s industry crushing people-and nature along with them.

A photographer in a flooded village holds a camera blooming with papel picado, while ghostly fish swim among submerged cars.

The Anthropocene on Screen

The Anthropocene isn’t a scientific term you hear in a lecture. It’s the moment we stopped being guests on Earth and started being geologic forces. And film is one of the few places where this shift becomes visible.

Think of the plastic islands in the Pacific, the melting glaciers, the endless highways swallowing forests. These aren’t just facts. They’re images. And films like Ice on Fire (2019) or Chasing Coral (2017) turn data into emotion. They show coral reefs bleaching in real time. They let you hear the silence where fish used to be. That’s not documentary. That’s testimony.

But here’s the problem: many films about the Anthropocene still center humans. They show scientists saving the planet. They show lone heroes fixing what’s broken. They don’t show the systems that broke it in the first place. Eco-criticism pushes further. It asks: What if the planet doesn’t need saving? What if we need to change how we live on it?

Is Eco-Cinema Actually Changing Anything?

This is the big question. Do these films make people care? Do they lead to action? Some say yes. The Wild & Scenic Film Festival gets over 1,200 submissions a year. Universities now offer entire courses on eco-cinema. The Association for the Study of Literature and Environment reports that film-related presentations at their conferences jumped from 8% in 2000 to 27% in 2022.

But others, like scholar Doru POP, warn against optimism. Watching a film about climate change doesn’t mean you’ll stop driving. Seeing a forest burn on screen doesn’t make you plant a tree. POP calls this the “myth of cinematic awareness.” Just because a film has green themes doesn’t mean it changes behavior.

That’s why the best eco-critical films don’t just show problems-they show alternatives. Princess Mononoke (1997) doesn’t say “save the forest.” It shows a world where humans and nature are locked in a cycle of violence-and asks if peace is even possible. Beasts of the Southern Wild (2012) doesn’t offer solutions. It shows a community living with rising water, not as victims, but as people who still sing, dance, and love. That’s not activism. It’s survival. And sometimes, that’s more powerful.

A child rides a vine-and-metal armadillo over a city turning into forest, as people dance with skeletal animals under a calavera moon.

How to Watch Like an Eco-Critic

You don’t need a PhD to read films this way. Start with three simple questions:

  1. Who or what is given voice in this film? Who is silent?
  2. Is nature treated as a character, a resource, or a threat?
  3. Who benefits from the way this story is told?

Watch a scene without sound. Just watch the land. Is it being used? Destroyed? Respected? Then watch the people. Are they connected to it-or separate from it?

Try it with Mad Max: Fury Road. The desert isn’t empty. It’s scarred. The water isn’t just a plot device-it’s the only thing worth fighting for. And Furiosa? She’s not saving the world. She’s trying to reclaim what was stolen. That’s eco-criticism in three minutes.

Why This Matters Now

We’re not just watching movies. We’re watching how culture tells the story of our survival. Every film that treats nature as background reinforces the idea that it’s disposable. Every film that shows nature as alive, wounded, or wise challenges that.

The rise of eco-criticism in film isn’t academic noise. It’s a response to real collapse. With 68% of top U.S. film programs now offering courses in environmental film, this isn’t a fringe idea. It’s becoming part of how we teach the next generation to see the world.

And if you’re wondering whether your viewing habits matter-yes, they do. Because the way we watch films shapes the way we think. And the way we think shapes what we do.

What is eco-criticism in film?

Eco-criticism in film is the study of how movies represent nature, environmental issues, and human relationships with the Earth. It examines whether films reinforce harmful ideas-like nature as a resource-or challenge them by showing ecosystems as alive, interconnected, and worthy of respect. It’s not just about themes; it’s about power, perspective, and ideology.

Is eco-criticism the same as environmental activism?

Not exactly. Eco-criticism analyzes how films shape our understanding of nature-it doesn’t demand you protest or donate. But it does ask you to question what you’re seeing. A film might have beautiful nature shots and still promote exploitation. Eco-criticism helps you see the difference.

Can a blockbuster like Avatar be eco-critical?

It can be, but it often isn’t. Avatar shows nature as sacred and humans as destroyers-but it still centers a white human savior. Eco-critics argue that true eco-cinema doesn’t need a hero. It needs systemic change. The film’s message is hopeful, but its structure is colonial. That’s why it’s debated.

What films are considered truly eco-critical?

Films like Beasts of the Southern Wild, Minamata, Princess Mononoke, and Chasing Coral are often cited. They don’t just show environmental damage-they show who’s affected, why it happened, and how people respond. They avoid easy answers and focus on complexity, connection, and consequence.

Do I need to know film theory to understand eco-criticism?

No. You just need to watch closely. Ask: Who speaks? Who’s ignored? Is nature a character or a prop? These questions don’t require jargon. They require attention. Start with one scene. Watch it twice. You’ll start seeing things you never noticed before.

Is eco-criticism only about nature documentaries?

No. It applies to horror, sci-fi, romance, even comedies. A romantic comedy set in a gentrified neighborhood with a destroyed park is just as much an eco-critical text as a documentary about melting ice. It’s not the genre-it’s the relationship between humans and the environment that matters.

Where to Go From Here

If you want to dig deeper, start with these: read Lawrence Buell’s The Environmental Imagination, watch the films of Apichatpong Weerasethakul, or explore the work of Ursula K. Heise on global environmental narratives. But most of all, keep watching. And keep asking questions. The Earth isn’t silent. It’s speaking through the films we make-and the ones we choose to see.

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